That it is the instrument of enlightening the
mind, of awakening the conscience, and of softening the heart.
"The entrance of thy word giveth light" -- Psalm 119:130.
"The sword of the Spirit, which is the word of God" -- Ephesians 6:17.
"Is not my word like as fire? saith the Lord; and like a hammer, that breaketh the rock in pieces?" -- Jeremiah 23:29.
Compare 2 Corinthians 10:4, 5; Revelation 1:16, 2:12, 16; 19:15, 21.
That it is the instrument, or seed, of
"The dead shall hear the voice of the Son of God, and they
that hear shall live" -- John 5:25.
"The words that I speak unto you, they are spirit, and they are life" -- John 6:63.
"In Christ Jesus I have begotten you through the gospel" -- 1 Corinthians 4:15.
"My son, Onesimus, whom I have begotten in my bonds" -- Philemon 10.
"Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures" -- James 1:18.
"Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever" -- 1 Peter 1:23.
See also 1 Corinthians 1:18; 2:4.
That they only, who believe in Christ,
are the children of God.
"As many as received him, to them gave he power to become
the sons of God, even to them that believe on his name" -- John
"Ye are all the children of God by faith in Christ Jesus" -- Galatians 3:26.
"Whosoever believeth that Jesus is the Christ, is born of God" -- 1 John 5:1.
That it is the mean, in the hand of the
of Conversion, of Sanctification, and of Salvation.
"The law of the Lord is perfect, converting the soul" -- Psalm 19:7.
"He called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ" -- 2 Thesssalonians 2:14.
"He that received seed into the good ground, is he that heareth the Word, and understandeth it; which also beareth fruit" -- Matthew 13:23.
"Ye are clean through the word which I have spoken unto you" -- John 15:3.
"Sanctify them through thy truth: thy word is truth" -- John 17:17.
"That they also might be sanctified through the truth" -- John 17:19.
"God be thanked, that ye were the servants of sin, but ye have obeyed, from the heart, the model of doctrine into which ye were delivered" -- Romans 6:17.
"The new man, which after God is created in righteousness and holiness of the truth" -- Ephesians 4:24.
"The gospel, which is come unto you, as it is in all the world, and bringeth forth fruit" -- Colossians 1:5, 6.
"The word of God, which effectually worketh in you that believe" -- 1 Thessalonians 2:13.
"You have purified your souls in obeying the truth, through the Spirit" -- 1 Peter 1:22.
"The gospel of Christ -- is the power of God unto salvation, to every one that believeth" -- Romans 1:16.
"The gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved" -- 1 Corinthians 15:1, 2.
"The word, or doctrine of the cross, is to us who are saved the power of God" -- 1 Corinthians 1:18.
"The engrafted word, which is able to save your souls" -- James 1:17.
Booth continues on page 122:
Such is the language of inspiration, relative to the high importance of revealed truth, in the great phan of salvation by Jesus Christ! Hence, it appears, that few things are more evidently contained, or more strongly asserted, in sacred scripture, than the INSTRUMENTALITY OF DIVINE TRUTH IN RENEWING THE HEARTS OF SINNERS.
For it is there described as the honoured mean, as the seed of God (1 Peter 1:23-25), by which the Holy Spirit effects regeneration, the sanctification, and the consolation, of those that are saved.
But it is impossible for us to conceive of the mind being enlightened, of the conscience being relieved, of the will being regulated, and of the affections being purified by the word of truth, any further than it is believed. It may therefore be concluded, that regeneration is not, in order of time, prior to faith in Christ, and justification by him.
To contend, indeed, that regeneration must be prior to faith, and to justification, is like maintaining that the eldest son of a nobleman must partake of human nature, before he can have the filial relation to his father which constitutes him an heir to the paternal estate, and entitles him to those honours which are hereitary in the family. For the human nature, derived from his parents, and the relation of a son, being completely of the same date; there is no such thing as priority, or posteriority, respecting them, either as to the order of time, or the order of nature. THEY ARE INSEPARABLE, NOR CAN ONE EXIST WITHOUT THE OTHER.
Thus it is, I conceive, with regard to regeneration, faith in Christ, and justification before God. For, to consider any man as born of God, but not as a child of God; as a child of God, but not as believing in Jesus Christ; as believing in Jesus Christ, but not as justified; or as justified, but not as an heir of immortal felicity; is, either to the last degree absurd, or manifestly contrary to the apostolic doctrine.
Consequently, as they are the ungodly whom the Spirit regenerates by the truth, so persons of that character are warranted to believe in Jesus.
Mr. Booth then gives the quotes from Stephen Charnock, to whom we have often referred, contained in Charnock's A Discourse of the Word, the Instrument of Regeneration (online).
He follows the Charnock quotatation with the following from Dr. John Owen:
This [regeneration] is wrought by the word. We are born again, not of corruptible seed, but of incorruptible, by the word of God. Wherein, not only the thing itself, of our regeneration by the word, but the manner of it also, is declared. It is by the collation of a new spiritual life upon us, whereof the word is the seed. As every life proceeds from some seed, that hath in itself virtually the whole life to be deduced from it, by natural ways and means; so the word in the hearts of men is turned into a vital principle, that, cherished by suitable means, puts forth vital acts and operations. BY THIS MEANS WE ARE BORN OF GOD, and quickened, who, by nature, are children of wrath; dead in trespasses and sins. So Paul tells the Corinthians, that he had begotten them, in Jesus Christ, by the gospel. It is the INSTRUMENT OF GOD for this end; and mighty and powerful, through God, it is for the accomplishment of it. (Owen on Hebrews 2:2, 3, 4, Vol. I, page 178).
Abraham Booth goes on in his book to consider some of the objections and arguments of the hyper-Calvinists of his day who taught "pre-faith regeneration." It is noteworthy that some of the same thought is expressed today by some hypers, Hardshells, and hybrid Calvinists. This theory became the very core of HARDSHELLISM, or the PRIMITIVE BAPTIST CHURCH, from 1832 onward.
I looked in the index of James White's book, The Potter's Freedom, and notihed he has no reference to great passages used by Mr. Booth which teach the necessity of the means of the Gospel or Word in regeneration. No reference to John 6:63; 1 Corinthians 2:4, 4:15; 1 Thessalonians 1:5; 2 Thessalonians 2:13, 14; 1 Peter 1:23. The absence of such passages in White's books is consistent with his "pre-faith regeneration" theory. -- Bob L. Ross
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